Austerity: The History of a Dangerous Idea (part 3)

August 28, 2013

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Having surveyed the history of economic thought on the subject of austerity, Blyth turns to its “natural history,” the actual application of austerity policies in real economies. He finds little evidence that such policies are effective in ending recessions and generating economic growth.

Blyth begins with the observation, “It’s not until the early twentieth century…that we encounter states that are both big enough to cut, and democratic enough to cause problems for austerity policy.” Austerity policies are harder to sustain in a democratic society because they often place a higher priority on protecting the wealth of the haves than promoting economic growth and employment for the have-nots. Adam Smith, for one, endorsed that priority when he said, “In so far as it is instituted for the security of property, [government] is in reality instituted for the defense of the rich against the poor.”

A key issue in the early twentieth-century dispute over austerity was the gold standard. Rich creditors wanted their loans to be repaid in currency with a fixed value in gold. The focus on maintaining the value of the currency limited the government’s options for dealing with recessions, since nothing that weakened the currency and threated a run on gold was acceptable. Measures that risked inflation, such as lower interest rates to facilitate borrowing, or deficit spending to increase consumption and employment, were off limits. In troubled times, austerity policies protected creditors, but high interest rates and unemployment hurt debtors and workers. Such policies became increasingly hard to maintain in democratic societies. Blyth regards the European common currency as the functional equivalent of the gold standard, and he sees austerity measures there benefiting Northern European creditors at the expense of Southern European debtors.

During the Great Depression, countries that abandoned the gold standard and its associated austerity policies fared better than those who tried to maintain them. That experience convinced many economists that austerity was indeed a dangerous idea. The sad thing about that historical era is that so many countries relied on war spending to get their economies growing again. Keynes observed in 1940, “It is, it seems politically impossible for a capitalist democracy to organize expenditure on the scale necessary to make the grand experiment which would prove my case–except in war conditions.” Blyth argues that the previous failure of austerity policies enabled the aggressive militarists to come to power in both Germany and Japan. (He does not accept the monetarist argument that hyper-inflation in Germany was to blame, since it had been brought under control well before the Nazis came to power.) Meanwhile, continued austerity in France prevented modernization of the French military to deal with the German threat.

In the more recent economic crisis, Blyth focuses on the debate over austerity in Europe. The new advocates of austerity, such as Alesina and Ardanga, have cited Denmark, Ireland, Australia, and Sweden as examples of countries that have restored confidence and resumed economic growth by cutting government spending. While European leaders were quick to use this argument to support belt-tightening in even more troubled economies, the weight of economic opinion appears to be turning against it. Recent research by the International Monetary Fund has failed to find a positive correlation between deficit reduction and economic growth.

Other cases cited in support of austerity theories are Romania, Estonia, Bulgaria, Latvia, and Lithuania, since they managed to make deep fiscal cuts but achieve relatively high growth rates by 2011. Like many others, they were recovering from unsustainable economic booms characterized by loss of traditional industries, heavy investments in finance and real estate, dependence on foreign capital, and an overabundance of risky loans. Blyth doubts that those recent higher growth rates are sustainable: “The much-lauded catch-up is limited, fragile, and likely to be reversed.” The recovery doesn’t fit the austerity scenario in some important respects, since most of these governments have even more debt now than before, and the economic expectations of citizens (supposedly the key to resumed spending) remain very low.

Blyth makes it abundantly clear that this is an anti-austerity book. Although he says that “sometimes austerity can be the correct policy response,” I never found a clear statement of when that is. Certainly, he believes it isn’t now.

What then is the alternative? One country that seems to have found one is Iceland. When it experienced a huge financial collapse in 2008, it let its banks go bankrupt, letting “institutional creditors shoulder the cost of the collapse rather than the taxpayer.” It also increased taxes on the wealthy and strengthened its social welfare system. The result is that its deficit is falling, unemployment is low, and real wages have been rising. Blyth contrasts Iceland with Ireland, where the government guaranteed all bank assets at a cost of 45% of GDP and also cut spending, but where both public debt and unemployment rose substantially.

In the United States, it’s too late not to bail out the banks, but Blyth does like taxing the rich as a way of reducing debt without cutting useful government spending. The wealthiest 1% of the population amassed large fortunes during the economic boom; the richest 400 Americans alone own more assets than the bottom 150 million, nearly half the population. And  the Great Recession has not yet been followed by any reduction in inequality, as occurred after the Great Depression of the 1930s. Blyth seems sure that the country will eventually tap into that enormous pool of private wealth and turn some of it to public good. So a policy of protection for the wealthy, but belt-tightening and insecurity for the rest of us will be replaced by something more democratic and more workable.


Austerity: The History of a Dangerous Idea (part 2)

August 27, 2013

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Chapters 4 and 5 of Mark Blyth’s Austerity discuss the intellectual history of that idea. Austerity didn’t become a distinct doctrine until the 1920s, after states had become “large enough budgetary entities in their own right to warrant cutting.” Much earlier, however, the idea was implicit in classical liberal economics, which assigned only a limited role to the state and feared its interference with the expanding market economy. Blyth characterizes the liberal attitude toward the state as “can’t live with it, can’t live without it, don’t want to pay for it.”

In the eighteenth century, David Hume voiced many of the economic concerns about free-spending governments that are still heard today: that democratic states find it easier to borrow than to tax, that government borrowing siphons off capital from private investment, and that foreign creditors have too much control over the economy. Already, the concerns were exaggerated, since Hume predicted that excessive debt would bring down the British economy “just at the moment that Great Britain was about to dominate the world for a century.” Adam Smith added a strong moral component to the argument by contrasting virtuous private saving with dangerous public borrowing. Smith’s great fear was that government would borrow too much of the wealth of the successful merchant class and repay the debts in currency weakened by inflation or devaluation, in effect destroying private property instead of performing government’s core function of protecting it.

By the late nineteenth century, liberals like John Stuart Mill had come to accept a larger and more positive role for the state in the economy. The “New Liberalism” in Britain was more supportive of government spending to increase income security, regulate industry, and address social problems. Then in the early twentieth century, John Maynard Keynes turned Adam Smith’s argument on its head. Saving wasn’t necessarily good, since too much saving could hurt the economy by reducing aggregate demand for products. On the other hand, deficit spending by government could jumpstart the economy by boosting aggregate demand and putting idle capital to good use.

Even when a kind of liberalism more supportive of state borrowing and spending came to dominate the English-speaking world, the economics of austerity found support in Germany and Austria. In order to catch up with the more industrialized economies of Great Britain and the United States, the German state played a larger role in promoting industrial development and capital accumulation. “Critical throughout Germany’s development has been the role of the state in suppressing consumption and increasing savings to provide adequate pools of capital for large-scale industrial investments, while also providing transfers to smooth, rather than block, such policies.” Wage and price inflation was kept in check to keep German goods competitive on world markets, but enough public assistance was provided to maintain popular support. German economics reflects and supports a successful strategy of basing economic growth on domestic restraint and global competitiveness. German economists and political leaders have tended to assume that all of Europe should adopt the same policies, without facing up to the fallacy of composition that implies. If Germany produces more than it consumes, some other country must consume more than it produces, so austerity cannot work for all.

Austrian economists like Ludwig Von Mises and Friedrich Hayek saw a natural cycle in which a period of austerity must follow a period of excessive lending. In their pursuit of profit, banks extend credit too recklessly, especially if they are enabled by a central bank that allows an easy expansion of the money supply. This allows too much money to chase too few goods, generating inflationary asset bubbles. Eventually “the bubble pops, the panic begins, assets are dumped, balance sheets implode, and the economy craters.” Then the proper policy response is austerity, since any attempt to stimulate the economy with more government spending or low interest rates can only be inflationary. When first proposed early in the twentieth century, these ideas gained little traction in the United States and much of Europe. Even if the expansion and contraction of credit explained economic booms and busts, austerity after the bubble burst seemed counter-productive. Irving Fisher pointed out that without some stimulus, the economy can get stuck in a vicious circle in which lower incomes make it harder to pay off debt and resume consumption. In the inflationary 1970s, however, economists became more receptive to criticisms of Keynesian stimulus as the basic policy response to recession. “Neo-liberals” like Milton Friedman argued that any gains in jobs and wages that workers gain from government spending will be offset by inflation, while”public choice” theorists saw a fundamental tendency of democratic politicians to stay in office by spending excessively on their constituents. Such views present a stark choice–austerity or inflation.

Another center for ideas about austerity was the Bocconi University of Milan. From there emerged one of the boldest arguments in its defense, put forth by Alberto Alesina and Silvia Ardanga. They tried to refute Keynes by showing that government spending cuts are more effective than spending increases in stimulating a sluggish economy, because of their effect on consumer confidence. Rational consumers respond to spending cuts by anticipating tax cuts, making them feel comfortable spending, while they respond to spending increases by anticipating tax increases, making them feel less comfortable spending. This view, which was very much in the spirit of German austerity, had a major influence on European Union leaders during the financial crisis.

Blyth acknowledges that austerity may be good policy under certain conditions, but he believes that it’s the wrong idea for the times. “Unfortunately, it works only under a highly specific set of conditions that, sadly, do not happen to describe the world in which we live at the moment.” Establishing that it does not actually work to restore economic growth following an economic contraction is his next objective.

To be continued


Austerity: The History of a Dangerous Idea

August 22, 2013

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Mark Blyth. Austerity: The History of a Dangerous Idea. Oxford University Press, 2013.

Austerity has emerged as a dominant–if not the dominant–public policy response to the financial crisis and ensuing Great Recession. In Europe, leading politicians and central bankers impose austerity measures on struggling economies as a condition of receiving loans, forcing their governments to curb spending, reduce public payrolls and cut public-employee pensions. In the US, Republican lawmakers have become preoccupied with spending cuts to the exclusion of almost every other public policy besides national defense. Apparently, the economic crisis has encouraged the view that nations are out-of-control spenders who must be reined in for the good of the economy.

Mark Blyth, Professor of International Political Economy at Brown University, joins an increasing number of political scientists and economists who are questioning the rush to austerity. Is it really good economics, or is it a blend of weak economic arguments and strong political opportunism?

Blyth defines austerity as:

…a form of voluntary deflation in which the economy adjusts through the reduction of wages, prices, and public spending to restore competitiveness, which is (supposedly) best achieved by cutting the state’s budget, debts, and deficits. Doing so, its advocates believe, will inspire “business confidence” since the
government will neither be “crowding-out” the market for investment by sucking up all the available capital through the issuance of debt, nor adding to the nation’s already “too big” debt.

Blyth regards austerity as a dangerous idea for several fundamental reasons. First, there is little hard evidence that austerity policies actually work to pull countries out of economic recessions. Second, austerity is unfair to the poor, who end up paying for the financial mistakes committed by the rich in their own self-interest. Third, the argument for austerity rests on fallacious reasoning and misrepresentation of economic facts.

The main fallacy here is the “fallacy of composition,” which assumes that what is true for the parts is also true for the whole. Although an individual household can improve its economic position by cutting spending, that is less true for an entire nation or the global economy. As Keynes explained with his “paradox of thrift,” too much saving by too many people at the same time reduces consumption, discourages investment and perpetuates high unemployment.

The main misrepresentation of economic facts is the characterization of the crisis as primarily a “sovereign debt crisis” brought on by too much government spending. Blyth views it instead as “a banking crisis first and a sovereign debt crisis second.” Austerity is partly a political argument intended to shift responsibility from powerful financial interests to ordinary citizens. It has also become a kind of morality play. “Austerity is the penance–the virtuous pain after the immoral party–except it is not going to be a diet of pain that we all share. Few of us were invited to the party, but we are all being asked to pay the bill.”

In Part One of the book, Blyth sets out to explain how the private sector generated the crisis in both the United States and Europe. With regard to the US, economists have identified many contributing causes, but Blyth focuses on the four he regards as most essential:

  1. During the US housing boom, banks not only made too many risky mortgage loans, but the large investment banks relied too heavily on mortgage-backed securities as collateral for their own borrowing. When those securities lost value, there was a run on the banks in the “repo” market where businesses lend to one another. Credit dried up, and banks had to start dumping assets to maintain their liquidity and solvency.
  2. The availability of “credit default swaps,” which in effect insured banks against mortgage defaults, both encouraged banks to be more reckless in issuing mortgages and mortgage-backed securities, and spread mortgage risk to the insurers.
  3. Financial analysts grossly underestimated the probability that a large number of financial assets could lose value at the same time. They assumed that individuals acting in their own self-interest could manage risk, but what actually happened was that many self-interested actions combined to create a systemic risk too large for the private financial sector as a whole to manage.
  4. The prevailing neoliberal economic ideas celebrated the rational individual and the efficient markets that result when such individuals are free to make their own economic decisions. They did not anticipate large-scale systemic failure or support market regulations to prevent it.

In Europe too, the crisis “has almost nothing to do with states and everything to do with markets. It is a private-sector crisis that has once again become a state responsibility.” Ireland and Spain did not have excessive debts or deficits before they experienced privately funded housing bubbles. The problem in Portugal and Italy was not primarily public debt either, but low-growth, low-productivity economies. One country that did engage in excessive public borrowing and spending was Greece, where the government was trying “to increase personal income and public consumption, an understandable response to decades of instability, violence, and political polarization.” The advocates of austerity used the case of Greece to brand the entire European crisis as a “sovereign debt crisis,” with government belt-tightening the primary solution.

Leading up to the crisis, the European banks engaged in some of the same reckless borrowing and lending that brought down the US economy. But in this case, they were aided and abetted by the European Monetary Union. The replacement of local currencies by the supposedly stronger euro made lending to weak economies like Greece and Italy seem safer. Interest rates fell dramatically in the peripheral countries, indicating that debts owed in euros were considered less risky. Yet the yields remained high enough to motivate European bankers to flood the periphery with cheap money. “While the Northern lenders lent to local banks, property developers, and the like, periphery consumers used this tsunami of cheap cash to buy German products, hence the current account imbalances….” The stronger core and the weaker periphery seemed to be getting rich together, the core by exporting capital and goods, and the periphery by importing them. Relative to the GDPs of European countries, European banks held financial assets far greater than those of US banks, and those assets included many of the same shaky securities that brought down US banks. Once the banks started to fail, the credit crunch hurt all the weak economies, whether they already had heavily indebted governments or not. Now many governments faced higher borrowing costs, the expense of bailing out troubled banks, and the declining tax revenues and higher social expenses resulting from a contracting economy. So what began primarily as a private banking crisis quickly became a sovereign debt crisis.

One could argue that even if the financial crisis originated in the private sector, public austerity is still required to resolve it. In Part Two of his book, Blyth examines the historical record for evidence that austerity is good economic theory or good policy.

Continued


Is Economic Growth Good?

August 8, 2013

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Recently I had the pleasure of discussing my latest set of posts, “Macroeconomics and Moral Judgment,” with a group of Unitarian Universalists in Salisbury, Maryland. They are a pretty progressive bunch of folks, and my views were largely well received. A few of them raised excellent questions that forced me to reflect on my own assumptions.

In my presentation, I talked about how to grow the economy in a more authentic and sustainable way, as opposed to creating an illusion of wealth by running up debt. I argued that just reducing spending doesn’t work macroeconomically, and that part of the answer is to fund useful spending by channeling more of the national income where it is needed. That includes paying workers enough to live on, as well as giving government the revenue to fund human capital investments that private industry doesn’t find profitable.

I wouldn’t have been surprised to get some pushback from economic conservatives who prefer to keep the lion’s share of the wealth in the hands of the private “job creators.” I wasn’t as prepared for the comments that questioned my whole macroeconomic framework. One person asked if our economy needs to keep growing at all, and whether contraction might be considered just as normal as expansion. Another suggested that economics and morality may be irreconcilable, and that the most moral stance might be detachment from economic desires.

Perhaps such comments reflect a reaction against greed and materialism, the desire to acquire unlimited possessions that leads the rich to hog the wealth and the not-so-rich to run up debt. As I said in my presentation, frugality certainly has its place among the individual virtues.

However, my main concern was how we want the economy as a whole to work. Most economists assume that economic growth is a good thing, and that severe economic contractions are both undesirable and avoidable with sound macroeconomic policies. One reason for preferring expansion is population growth. The UN projects world population to grow from 7.2 billion to 9.6 billion by 2050. That implies a huge increase in the demand for jobs. And since several of those billions are still living in abject poverty, we would like the growth in incomes to do more than just keep pace with population growth. Alleviating poverty when the economic pie is growing is hard enough. If it has to be done entirely by taking from the rich to give to the poor, it is even harder.

Economic growth does not have to mean always producing more of the same stuff. A case can be made that we produce too many fossil fuels, too much junk food, too much pornography. We should be producing more solar panels and bicycles and mental health services. We need to define economics broadly to include all marketed goods and services, not just the obvious material ones. True, not everything should be commodified–turned into marketable commodities. We don’t want a world in which no one cares for a child without being paid. But on the other hand, we don’t want a world in which parents who need paid jobs have no access to both a job market and a child care market. So even as markets for some goods and services may shrink, we need other markets to expand.

My presentation didn’t try to address environmental concerns. The earth may require humans to cap our population growth and stop basing our growth on the extraction of nonrenewable resources. Even then, growth in wealth could still occur through the enhancement of human value with education and the expansion of the market for high-quality services and recycled/repaired/retooled material things.

I respect the kind of detachment that acknowledges the impermanence of all things, as taught by Buddhism and other process philosophies. But that applies not just to economic exchanges, but to everything else–ideas, laws, relationships, and so forth. Economic exchanges are no more inherently morally dangerous than any other human experience. Participating in them is not a vice, and remaining aloof from the effort to make them work better to meet human needs is not a virtue. When billions of people need higher incomes in order to live a decent life, advocating sustainable economic growth based on human capital development and fair reward distribution is an expression of compassion.

In the end, I continue to believe that a pro-growth stance is also a moral stance, as long as the kind of growth one advocates is economically and environmentally sustainable. The fact that it is challenging to achieve doesn’t make it bad.


Macroeconomics and Moral Judgment (part 3)

July 6, 2013

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Suppose we believe that in the United States today, reducing debt would be good for households, good for government, and good for the economy. It would make us all more secure by reducing the risk of future defaults and financial crises. Let’s use that as a starting point for economic reform, and see where it takes us.

Logically, there are two ways for a debtor to reduce debt: reducing spending or generating income. Before the Great Recession, the federal deficit ballooned both because of spending increases and tax cuts, and it can be reduced through either spending cuts or tax increases, or both. The wealthier portion of the population pays more of the income taxes, while the poorer portion of the population depends more heavily on government programs. Framing the issue solely as the need to cut spending places the burden of debt reduction especially on the poor. During the 2012 election campaign, the “Nuns on the Bus” and other progressive religious groups questioned the morality of throwing people off food stamps while advocating additional tax cuts for the wealthy.

Similarly, there are two ways of getting rid of subprime mortgage loans. One is to discourage people with low incomes from buying homes at all. The other is to raise wages so that more potential home buyers qualify for conventional financing. Two ways of reducing college loan debt are having fewer people go to college or giving them more outright grants to do so. There are always choices.

The point here is that one way of looking at the growth of debt–government debt, mortgage debt, student loan debt, credit card debt, etc.–is to see that borrowing money has been used as a substitute for making money, and lending money has been used as a substitute for paying money. The wealthy would rather lend money to government and earn interest than pay more taxes. Corporations would rather lend money to households than pay higher wages. Any discussion of debt reduction leads naturally to a discussion of who will then pay for what. Some expenditures are so wasteful that no one should pay for them, but that still leaves the question of how to fund the expenditures necessary to sustain our economy and meet the needs of our people.

A question of distributive justice

Those who advocate austerity need to ask on whom the burden of austerity should fall. Since 1979, two-thirds of all the income gains in the United States have gone to the richest 10% of the population, compared to only one-third in the previous three decades. Income gains have been especially dramatic for the top 1%, whose share of the national income went from 10% to 23.5% between 1979 and 2007. Their real after-tax income rose by 260%. Meanwhile, real wages and benefits for nonsupervisory workers, which had risen 75% between 1947 and 1973, rose less than 4% between 1979 and 2005. Household incomes rose a little more than wages (by 21% for the households in the middle quintile), but that was because households sent more workers into the labor force and worked more hours. (Statistics are from Faux 2012 and Hacker & Pierson 2010, and are adjusted for inflation.)

Besides working harder, the other way that households could raise their standard of living despite stagnating wages was to borrow more. That borrowing was heavily promoted by the booming financial services industry, as capital not being productively invested in manufacturing flowed toward other sources of profit. Many of the richest 1% who experienced fabulous income gains made their fortunes in financial services. But Hacker & Pierson write, “The inexorable increase in household debt was not sustainable without comparable income gains–and those gains did not occur.”

Since the rich got most of the benefits of the economic boom, it seems unfair that the poor should bear more of the burden of the economic bust. But that’s the direction that debt reduction and austerity seem to be taking. Hypothetically, asking the wealthy to share more of their wealth with ordinary workers (through higher wages) and government (through higher taxes) would be a way to reduce debt while sustaining consumption, economic output and employment.

However, conservatives raise both moral and economic objections to any share-the-wealth proposal. As they see it, the wealthy are morally entitled to their incomes as long as they earned them legally. They use their wealth largely to invest in job-creating enterprises for the benefit of all. Also, higher wages would increase the cost of production, raise prices, and reduce American competitiveness in world markets. From that perspective, high pay at the top is good, but high pay for the majority is not so good. If you question the increasingly unequal distribution of income, you are labeled a socialist. You want to steal from the “makers” to give to the “takers,” as Paul Ryan has put it.

Is economic polarization good for us?

Today, the United States is more economically polarized than it has been at any time since the Gilded Age. The richest fifth of the population receives more in after-tax income then everybody else combined. Is that kind of inequality good for the economy? Here I’ll draw heavily on Joseph Stiglitz’s book, The Price of Inequality.

As economists see it, inequalities of reward are a market mechanism that can help channel resources toward the most productive uses. “Build a better mousetrap and the world will beat a path to your door.” As Stiglitz points out, that implies that the market should generate inequalities but also limit them. Skills or products that are in high demand but short supply should command a higher price, but in a free market that price differential should come down as more economic actors acquire those skills or produce those products. Extreme, persistent and growing inequality may be a sign of economic rigidities and inefficiencies. One indicator of increasing rigidity is that economic mobility–the probability of changing one’s economic position–has been declining as income inequality has been increasing.

Stiglitz reports that in recent US history, the economy has actually grown more in periods of relative equality than in periods of relative inequality. He also cites studies by the International Monetary Fund that find a positive association between greater equality and sustained economic growth. That makes it troubling that the United States now has less economic equality and economic mobility than most developed countries, especially when compared to Europe.

Gross differences in economic power can lead to the overvaluation of contributions at the top and the undervaluation of contributions at the bottom. A textbook case of the first is the successful marketing of overvalued financial products by Wall Street investment firms, especially because the executives of those firms continued to award themselves large bonuses even after their products almost brought down the banking system. The problem is not confined to exotic derivatives that only a few sophisticated investors bought. Many retail financial companies market confusing products whose profitability exceeds the value for consumers and investors. The decline of traditional guaranteed-benefit pensions has forced more workers to fund their retirement through 401(k) plans, whose returns are less predictable and more vulnerable to erosion by excessive and hidden fees. A complex economy offers many opportunities to make money by taking advantage of people rather than giving them fair value.

At the lower end of the economic pyramid, workers have trouble developing the human capital they need to compete in today’s economy. Companies often prefer to invest more in plants and equipment, which they own, than in human capital, which they employ but do not own. Why spend a lot to educate or train one’s workers, if they are free to go to work for someone else? Businesses complain that they can’t find enough skilled workers, but they would like someone else to teach the skills. Creating a healthy and well-educated workforce is not something that private capital alone does very well; it’s a job for the whole society.

Sociologist Arne Kalleberg has analyzed the increasing polarization of American work in Good Jobs, Bad Jobs. Some of the reasons for the changing organization of work are global competition, the information revolution, and the shift from manufacturing to services. US companies aren’t going to employ as many low-skill machine tenders as they used to. However, societies and their work organizations still have choices to make. As they try to improve their global competitiveness, they don’t necessarily have to take what has been called the “low road” of just cutting labor costs. They can take the “high road” of investing in quality labor to produce quality products. For example, child care workers in the United States are often low-wage workers, but they don’t have to be. Some countries have upgraded those jobs by setting higher standards of quality, raising the pay for qualified workers, and supporting them publicly with tax dollars. Is that just taking from the rich to give to the poor, or is it a legitimate way of channeling economic resources toward human capital investments that otherwise won’t occur?

What kind of economy are we trying to create? Are we trying to become more like China, boosting exports by holding down consumption for most of the people? Or are we trying to create a new economy for the twenty-first century, investing in qualified workers who produce quality goods and services and share the benefits of their own rising productivity. The second route may be harder, but isn’t it morally preferable?

Directing moral concern

Moral concern about recent economic developments leads back to the old question of what is the good society. One answer informed by economics is that it is a society that helps its citizens become economically productive and obtain a fair share of the rewards of their productivity. The United States is having trouble on both counts: Too many of our citizens are failing to acquire the skills they need to be productive, and workers who are productively employed are not seeing their wages keep pace with their rising productivity.

Who then should we blame? The obvious villains of the financial crisis, such as lenders who made loans without regard to the creditworthiness of borrowers, remain culpable. But macroeconomics encourages us to think bigger, taking into account economic conditions and policies both in the United States and abroad. Lurking behind the Great Recession is the gross economic inequality that turned so many of the wealthy into aggressive lenders and so many ordinary people into excessive borrowers.

Conservative and progressive moral perspectives

Does that mean that a moral perspective informed by macroeconomics has to be a progressive one, a vision emphasizing greater equality and social justice? I would say yes, partly, but not exclusively. Conservatives have an economic morality too, with its own strong sense of right and wrong. That’s why economic debates have such powerful moral subtexts and often become so heated and polarizing.

Conservative economic morality is a morality of work, competition, individual responsibility and property rights. People are separate, competing individuals, each person responsible to work for his or her own success. Each is entitled to keep the fruits of that success. Taking from the haves to give to the have-nots turns the moral order upside down, removing incentive by punishing success and rewarding failure. When it is morally framed in that way, the story of economics is mainly the story of how the competitive market economy produces prosperity for all if it is allowed to operate freely. The laissez-faire economy free of government interference is the basic model.

Progressive economic morality places more emphasis on cooperation, shared responsibility and social justice. Developing a productive human being requires a lot of social inputs–a lot of people working together. Those who are fortunate enough to have received many benefits–education, wealth, good parenting, and yes, good government–should be willing to give something back. The haves should help create opportunities for others to have. From this perspective, economic prosperity and democratic governance go hand in hand. The dominant model is a democratic political economy that regulates the use of private property for the public good.

If both of these have some moral and practical validity–and I think they do–then why favor one over the other? Since the “Reagan Revolution” around 1980, the conservative philosophy has dominated American economics and politics. The result has been a very distorted and unsustainable economic system, favoring the few at the expense of the many. Even the most enthusiastic supporters of capitalism should acknowledge that this is not how capitalism is supposed to work. During the Cold War, defenders of American capitalism could cite the substantial income gains being experienced by the American working class. How ironic that we “won” the Cold War and then lost our way economically! The argument for a progressive vision today is that it is sorely needed to correct the imbalance.

James S. Hacker and Paul Pierson call today’s economy a “winner-take-all” economy. That’s the title of the first chapter of their book Winner-Take-All Politics: How Washington Made the Rich Richer–and Turned Its Back on the Middle Class. The system is like the conservatives’ model economy corrupted by steroids, with muscular and well-armed financial Rambos monopolizing the wealth, disavowing any responsibility for the rest of us, and defining democratic government as the enemy. Their political minions resort to increasingly desperate measures–like making it harder to vote, eliminating all restrictions on big money in politics, and filibustering nearly every bill proposed by the Senate’s Democratic majority–to hold onto power without actually serving most of the people.

Blaming rich people indiscriminately for our problems would not be fair, since some wealthy individuals have also become concerned about the direction things have been taking. Warren Buffet has famously complained that he pays taxes at a lower rate than his secretary. We need to direct our moral concern primarily at the economic and political policies that hurt people, while recognizing that individuals differ both in their support for those policies and their ability to influence them. Influential supporters of conservative policy have had things pretty much their way for the last three decades. Now it’s time for progressives to be heard in the debate over our national choices.